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Ya Allah Kurniakanlah Rezeki Yang Baik Pada Hari INI dan Jauhkanlah Daku Dari Keburukan

Ya Allah Kurniakanlah Daku Rezeki Yang Baik Pada Hari ini dan Jauhkanlah Daku Dari Keburukan. Ya Allah Kurnikanlah Cahaya Pada Hati ku Sebagaimana Terangnya Bumi Dengan Cahaya Matahari MU Selama-lamanya, Dengan Rhamat Mu Wahai Tuhan Yang Maha Pengasih dan Maha Penyayang.

Jom Mengerjakan UMrah


Friday, August 13, 2010

Penyebaran hadis palsu berkenaan fadhilat solat tarawih

Khamis, Ogos 05, 2010

Sejak beberapa tahun kebelakangan ini satu hadis tentang kelebihan tarawikh pada malam-malam ramadhan telah tersebar dengan meluas sekali. Media-media elektronik,media-media cetak serta media-media massa turut sama memainkan peranan mereka menyebarkannya melalui akhbar-akhbar, dairi-dairi Islam, TV, radio,risalah-risalah dan lain- lain dengan harapan semoga mereka mendapat sahamdalam usaha menggalakkan umat Islam supaya rajin beramal ibadat terutamanya dalam bulan yang diberkati itu.

Hadis yang dimaksudkan itu ialah satu hadis yang agak panjang kononnya diriwayatkan oleh Sayyidina Ali r.a.yang sebahagian darinya adalah seperti berikut :"Diriwayatkan oleh Sayyidina Ali bahawa Rasulullah s.a.w. telah bersabda berkenaan dengan fadhilat sembahyang tarawih pada bulan Ramadhan antaranya:Malam pertama: Keluar dosa-dosa orang mukmin

Malam pertama sepertimana ia baru dilahirkan, mendapat keampunandaripada Allah.

Malam kedua: Diampunkan dosa-dosa orang mukmin yang sembahyang terawih serta kedua ibu bapanya (sekiranya merekaorang yang beriman).

Malam ketiga: Berseru malaikat di bawah arasy supaya kami meneruskan sembahyang terawih terus menerus semoga Allahmengampunkan dosa engkau.

Malam keempat: Memperoleh pahala ia sebagaimana pahala orang-orang yang membaca kitab-kitab Taurat, Injil, Zaburdan Al-Quran.

Malam kelima: Allah kurniakan baginya pahala seumpama orang sembahyang di Masjidil Haram, Masjid Madinah dan Masjidil Aqsa.

Malam keenam: Allah kurniakan pahala kepadanya pahala malaikat-malaikat yang tawaf di Baitul Makmur (70,000 malaikat sekali tawaf), serta setiap batu-batu dan tanah-tanah mendoakan supaya Allah mengampunkan dosa orang yang mengerjakan sembahyang terawih pada malam ini.

Malam ketujuh: Seolah-olah ia dapat bertemu dengan Nabi Musa serta menolong Nabi a.s. menentang musuh ketatnya Firaun dan Hamam.

Malam kelapan: Allah mengurniakan pahala orang sembahyang terawih sepertimana yang telah dikurniakan kepada Nabi Ibrahim a.s.

Malam kesembilan: Allah kurniakan pahala dan dinaikkan mutu ibadat hambanya seperti Nabi Muhammad s.a.w.

Malam 10: Allah s.w.t. mengurniakan kepadanya kebaikan di dunia dan di akhirat.

Malam 11: Keluar ia daripada dunia (mati) bersih daripada dosa seperti ia baru dilahirkan.

Malam 12: Datang ia pada hari kiamat dengan muka yang bercahaya (cahaya ibadatnya).

Malam 13: Datang ia pada hari kiamat dalam aman sentosa daripada tiap-tiap kejahatan dan keburukan.

Malam 14: Datang malaikat menyaksikan ia bersembahyang terawih, serta Allah tiada menyesatkannya pada hari kiamat.

Malam 15: Semua malaikat yang menanggung arasy, kursi, berselawat dan mendoakannya supaya Allah mengampunkannya.

Malam 16: Allah s.w.t. tuliskan baginya terlepas daripada neraka dan dimasukkan ke dalam syurga.

Malam 17: Allah kurniakan orang yang berterawih pahalanya pada malam ini sebanyak-banyak pahala Nabi-nabi.

Malam 18: Seru malaikat: Hai hamba Allah! Sesungguhnya Allah telah redha kepada engkau dan ibu bapa engkau (yang masih hidup atau mati).

Malam 19: Allah s.w.t. tinggikan darjatnya di dalam syurga Firdaus.

Malam 20: Allah kurniakan kepadanya pahala sekelian orang yang mati syahid dan orang-orang solihin.

Malam 21: Allah binakan sebuah istana di dalam syurga daripada Nur.

Malam 22: Datang ia pada hari kiamat aman daripada tiap-tiap dukacita dan kerisauan (tiada dalam keadaan huru-hara di padang Mahsyar)

Malam 23: Allah s.w.t. binakan kepadanya sebuah bandar di dalam syurga daripada Nur.

Malam 24: Allah buka peluang dua puluh empat doa yang mustajab bagi orang yang berterawih pada malam ini (eloksekali berdoa ketika dalam sujud).

Malam 25: Allah Ta'ala angkatkan daripadanya siksa kubur.

Malam 26: Allah kurniakan kepada orang berterawih pahala pada malam ini seumpama empat puluh tahun ibadat.

Malam 27: Allah kurniakan kepada orang berterawih pada malam ini ketangkasan melintas atas titian Siratal Mustaqimseperti kilat menyambar.

Malam 28: Allah s.w.t. kurniakan kepadanya seribu darjat di akhirat.

Malam 29: Allah s.w.t. kurniakan kepadanya pahala seribu kali haji yang mabrur.

Malam 30: Allah s.w.t. beri penghormatan pada orang berterawih pada malam terakhir ini yang teristimewa sekali,lalu berfirman yang bermaksud: Hai hambaKu! Makanlah segala jenis buah-buahan yang engkau ingin makan di dalam syurga dan mandilah engkau daripada air syurga yang bernama Salsabila, serta minumlah air daripada telaga yang dikurniakan kepada Nabi Muhammad s.a.w. yang bernama Al-Kauthar.

Hadith ini sangat2 diragui akan tarafnya samada ianya sahih, hasan, dai'f atau maudhu'. Dan setelah diteliti dalam kitab induk hadis seperti Sunan Sittah dan lain-lain kitab hadis lagi, ianya tidak ditemui. Begitu juga dalam kitab-kitab hadis palsu (maudhu`aat) sendiri pun tidak didapati hadis ini. Ini menunjukkan bahawa hadis ini merupakan satu hadis yang baru diada-adakan sehingga ulama-ulama hadis dahulu yang menulis tentang hadis maudhu` pun tidak mengetahui akan wujudnya hadis ini. Kita tidak menafikan kelebihan sembahyang tarawih dan kedudukannya didalam sunnah. Namun begitu kita tidak mahu umat Islam tertipu dengan berbagai-bagai janji palsu yang menyebabkan umat Islam mengerjakan amalan-amalan kebaikan dengan mengharapkan sesuatu yang sebenarnya tidak akan diperolehinya. Dengan tersebarnya hadis-hadis palsu seumpama ini juga akan mencemarkan kesucian hadis Rasulullah s. a. w. yang dipelihara dengan dengan begitu baik oleh ulama-ulama kita dahulu.

Juga dalam rujukan website Al-Ahkam.net, ulasannya dari ustaz2 yang menjadi panel dalam forum tersebut antaranya:alQardhawi (Kaifa nata'amul ma'a al Sunnah al Nabawiyyah) menjelaskan ada 3 neraca yang perlu dipegang oleh setiap Muslim supaya ia selamat dari penyelewengan dan takwilan secara jahil:

Pertama: mempastikan kethabitan/kesahiha n sesebuah hadith berdasarkan timbangan ilmiah oleh para muhaddithin (ulamak hadith)

Kedua: memastikan kefahaman yang betul terhadap maksud sesebuah hadith

Ketiga: memastikan sesebuah hadith tidak bercanggah dengan nas yang lebih kuat darinya yaitu dari alQur'an dan hadith-hadith lain yang lebih kuat kedudukannya.

Imam Syafi'iy yang mulia telah berpesan," Iza Sahhal Hadith Fahuwa Madzhaabi" (apabila sahihlah sesebuah hadith, maka itulah madzhabku."

Berbalik kepada hadith popular bulan Ramadhan (fadha-il Malam-malam Tarawikh Imam Ali) gagal melepasi neraca pertama: tidak thabit atau tidak disahihkan oleh mana-mana Imam Hadith. Tanyalah kepada mana-mana ahli hadith dan sudah pasti diatidak akan jumpa hadith tersebut dalam Kutub asSittah (kitab hadis yang enam):Bukhari, Muslim, atTurmudzi, Abu Daud, anNasa'iy dan Sunan Ibn Majah. Manakala ia tidak menepati neraca # 2, yakni bercanggah dengan kefahaman sebenar tentang tasawwur puasa dan tidak sesuai dengan nilai keilmuan dalam Islam. Puasa dalam Islam yang dijelaskan oleh sumber yang sahih ialah sebagai salah satu jalan kepada taqwa. Taqwa itulah objektif puasa dan taqwalah jalan kemenangan dan kejayaan umat Islam dunia dan akhirat. Metod fadhilat adalah untuk mereka yang lemah akalnya dan masih kebudak-budakan yang amat terangsang dengan fadhilat dan kebendaan.

Hadis ini kemungkinan direka oleh Syi'ah untuk menonjolkan maqam ketinggian Ali KW yang di dakwa oleh Imam-imam Syi'ah banyak menerima hadis-hadis khusus yang tidak pernah diriwayatkan oleh sahabat-sahabat lain.Hadis ini juga bertujuan memikat golongan awam yang jahil dengan pelbagai kisah dan riwayat. ia direka oleh penglipurlara jahat supaya masyarakat jahil terpukau dan asyik mendengar ceritanya. Penglipurlara ini giat aktif di zaman Imam Ahmad Ibn Hanbal.

Hadis ini juga mungkin direka oleh ahli zuhud dan tasawwuf yang menyeleweng bertujuan membangkitkan keghairahan orang awam yang jahil supaya giat beribadat tanpa ilmu.
Demikianlah penjelasan AsSyaikh Mustafa asSiba'iy dalam kitabnya asSunnah dan Imam Jalaluddin asSyuyuti (Tahdzirul Khawasy min akazibil Qasyasy).

Maka jauhilah dan tegahlah pengedaran hadis fadhail tarawikh Ramadhan tersebut dan gunalah neraca-neraca ini bila kita didatangkan dalil dalam bentuk hadis. Terlebih dahulu pastikan kesahihannya. Ingatlah amaran baginda,"sesiapa yang merekacipta hadis atas namaku, maka dia telah menempah tempat diNeraka."

Lagi 1, kita kene kenal pasti ape antara ciri2 hadith yang tak sahih nih. Sesetengah ganjaran yang diberikan adalah di tahap yg melampau2. Cthnya cuba baca fadhilat malam ke-9 "Allah kurniakan pahala dan dinaikkan mutu ibadat hambanya seperti Nabi Muhammad s.a.w". Tak ke melampau2 tuh? Kita boleh dapat pahala seperti Nabi Muhammad? Manusia mana yg sama perfect ngan Nabi Muhammad? Baginda buat ibadah bertahun2..kita solat tarawih 1 malam je..dah sama pahala ngan Nabi ke? Mustahil.Oleh itu umat Islam sekalian terutamanya pihak-pihak berkenaan seperti institusi-institusi agama diperingkat negeri dan pusat sepatutnya prihatin terhadap perkara seperti ini demi menjaga kesucian hadis Rasul yang menjadi pegangan kedua Ahlus Sunnah Wal Jamaah. Umat Islam janganlah mudah tertipu dengan diayah-diayah palsu yang dikaitkan dengan Rasulullah sedangkan ianya tidak ada hubungan langsung dengan

Rasulullah s. a. w. Janganlah sampai masyarakat kita melakukan sesuatu amalan dengan harapan akan mendapat pahala sedangkan sebaliknya dosa besar pula yang diperolehi dengan menyebarkan dan seterusnya beramal dengan hadis-hadis palsu seperti ini.
Wallahu'alam
Ape yang salah harap dibetulkan
Wassalam

Dicatat oleh RON di 16:52 3 ulasan

Hubungi Kami: 0134861990 Nordin atau e-mail kami nordi_jef@yahoo.com. Matlamat kami ialah membantu anda..KEJAYAAN ANDA KEJAYAAN KAMI JUA..

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Urgent action needed against Penang swiftlet farming



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Wednesday, 23 June 2010 19:41

Rebecca Duckett highlights the risks posed by swiftlet farming in the George Town world heritage site in a letter to the Penang Chief Minister.

As a resident of George Town and as a council member of the Penang Heritage Trust, I want to bring to your attention yet again, the problem of swiftlet farming in our urban areas. The National Guidelines For Swiftlet Breeding are to be presented to Cabinet very soon and there has been no public discussion whatsoever with stakeholders, residents or NGOs. This lack of transparency has to be addressed before any Guidelines for Swiftlet breeding can be passed.

According to the June 2005 newsletter of the Malaysian Swiftlet Farmers Association, over 10% of houses - 400 houses- in George Town have been converted into swiftlet farms. The latest casual count estimates that these numbers could be closer to 20% of houses in George Town.

We do not oppose swiftlet farming in general; it is a very lucrative business which brings in approximately RM 1.5 billion per year. However, the damage urban swiftlet farming in George Town is doing to our "intangible heritage", by moving people out of buildings in order to open swiftlet farms, and to our "tangible heritage" by destroying the original features of the “exceptional range of shophouses and townhouses” that gave us our WHS listing in the first place is too great to be ignored.

Swiftlet farming encourages swiftlets to nest in a particular house, in order to harvest the nests that they build there. These nests are then sold on at an extremely lucrative price, to be used as the main ingredient in birds nest soup. We are not opposing the practice of swiftlet farming in general but we want it relocated from George Town into less populated, agricultural areas, for the following reasons:

1) Health concerns, including but not limited to:

- Cryptococcus
Dried bird droppings and bird’s nests have been known to harbour the yeast spore Cryptococcus, which ideally forms colonies at 20 - 37°C (perfect for Georgetown) and which is responsible for infections in human beings. Inhalation of Cryptococcus spores cause lung infections, cryptococcal meningitis and pneumonia in healthy children and adults, and is particularly dangerous to anyone who is immuno-compromised.
King, Dr. John W. and DeWitt, Meredith L., “Cryptococcosis,” http://emedicine.medscape.com/article/215354-overview, October 30th, 2009

- Avian Flu
Avian flu, or H5N1, is a rare but severe disease that can be fatal. The last person diagnosed with avian flu was in Vietnam on 16th March of this year. According to the WHO (World Health Organization), “all birds are thought to be susceptible to infection with avian influenza viruses”. It is possible that the avian flu virus could be introduced to swiftlets in George Town from migratory waterfowl, which scientists believe are “now carrying the H5N1 virus in its highly pathogenic form, sometimes over long distances.”

The WHO states: “Japan, the Republic of Korea, and Malaysia have controlled their outbreaks and are now considered free of the disease. Elsewhere in Asia, the virus has become endemic in several of the initially affected countries.” However, there is no reason to suggest that swiftlets coming into contact with infected migratory birds from other parts of Asia will not contract H5N1. Living in such close proximity to one another, contaminated swiftlets would quickly transfer the disease between themselves, increasing the chances for human infection either via direct contact with contaminated birds or contaminated feces, the two most common sources of infection. World Health Organisation, “Avian influenza “bird flu”,” http://www.who.int/mediacentre/factsheets/avian_influenza/en/#countries, February 2006

- Dengue Fever

Pools of water created by swiftlet farmers to ensure an ideal humidity and temperature for the birds also create perfect breeding grounds for mosquitos, including Aedes Mosquitos, which carry Dengue Fever. Outbreaks in George Town on specific streets have recently been very common.

2) The danger swiftlet farming poses to George Town’s Unesco status:

- The United Nations Educational, Scientific and Cultural Organization (Unesco) seeks to encourage the identification, protection and preservation of cultural and natural heritage around the world considered to be of outstanding value to humanity. George Town’s World Heritage Site status is not just a label that will increase tourism, but a treaty signed to conserve the unique “intangible heritage” of George Town.

However, homes that are converted into birdhouses suffer irreparable damage, as original windows, doors, plasterwork and features are removed, and sprinkler systems are set up to keep the house humid. This not only causes water damage, damp and rot to that house, but also to adjacent properties, thereby threatening the “unique architectural and cultural townscape without parallel anywhere in East and Southeast Asia...in particular [the] exceptional range of shophouses and townhouses” which gave George Town WHS status in the first place.

Puan Maimunah, as Acting General Manager to the George Town World Heritage Office, has stated that: “personally, the swiftlet industry poses a conflict to the World Heritage Site listing, and possibly needs to be relocated”. If action is not taken against urban swiftlet farming, and George Town “loses the characteristics which determined its inscription on the World Heritage List” it may be placed on the List of World Heritage in Danger or have its status as a World Heritage Site revoked. The Site listing undoubtedly brings more tourism and therefore more money to our city. The loss of our architecture and/or listing would negatively impact on tourism and harm the economy of George Town.

3) Noise pollution:

- The sound systems used to attract swiftlets by playing amplified birdsong continuously constitutes noise pollution, which is a nuisance for residents of and visitors to George Town. However, in recent months, the main source of noise pollution is the birds themselves because numbers have soared and are now out of control. The sky above residences in George Town are full of birds emitting piercing sounds especially in the early hours of morning, late afternoon and evening.

Responsibility of the Penang state government and its departments:

The Penang State Government controls the future of George Town. The decisions made now have long term consequences. In order to address these consequences, we urgently request that the State Government of Penang keeps to and enforces, the terms of the extended moratorium on Swiftlet breeding in George Town, that states that operators cannot start any new swiftlet farms in George Town. The moratorium was set up to halt the proliferation of swiftlet houses in George Town, not as a open bill for them to proliferate freely. The breeders are openly setting up new farms all over George Town. By condoning and allowing this to happen the State Government and MPPP accepts that it is responsible for any negative impact on public health and environment.

We request that the State Government creates a heft annual tax to be paid by each individual urban swiftlet farm until they have moved from the urban areas of George Town on or before the deadline set by the State Government. This tax creates a fund which can then be used when an outbreak of Avian Flu H5N1, Crytococcus or other disease relating to birds, breaks out enabling the State Government to act on any emergency measures needed for this outbreak or environmental disaster cleanup. For the swiftlet farmers, this tax payment will mark their dedication to the maintenance of their farms health and safety measures and further reinforces their responsibility and belief that swiftlet farming in urban areas amongst a dense human population, poses no dangers to humans. Non payment of this tax allows the State Government to forcibly close down the swiftlet farm.

We also insist that in addition, the State Government as a whole, with the Heads of the Veterinary Department and Public Health, be made personally responsible for any environmental and health and safety issues that will arise from the spiralling increase in the population of swiftlets over George Town and the environmental disaster that will take place within the next few years, if swiftlet farms are not removed immediately from our urban areas. The State Government and the Heads of the Veterinary Department and Public Health will also be personally responsible to pay any compensation required in events of death from any bird related disease, outbreak of disease, as well as the loss of investment made by stakeholders who have put huge investments into the belief that George Town will benefit from its Unesco World Heritage Status and is currently being marketed as a tourist destination and world class heritage site by the Penang State Government. Loss of investment should also include, but not be limited to, being forced to move from buildings because of an individuals fear to his/her own personal health and safety.

Laws are being enforced by the State Government on developers, on residents, on landlords that are trying to revitalise George Town as a residential, cultural, heritage and tourist hub, yet swiftlet farms are being allowed to proliferate freely, beyond the realms of law. The State Government must act with a balanced hand.

I would request your immediate assistance in lobbying the Malaysian Government to sign into law, guidelines explicitly prohibiting swiftlet farming in George Town and urban areas, and to act on bringing current owners of swiftlet farms in urban areas to justice. The health and safety of the rakyat and Malaysia's precious environment should be foremost in any Government initiative. Moving swiftlet farming out of George Town and urban areas is in keeping with the State Government of Penang's initiative for a "Cleaner, Greener, Penang" and must be viewed with long term benefit to all the rakyat, all cultures, all tangible and intangible heritage in George Town and our urban areas.

Rebecca Duckett is a council member of the Penang Heritage Trust

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